Saturday, July 23, 2011

Difficult surfing

This thought also came to me while meditating:

"Our default way of finding happiness in this world is to obtain or achieve something, derive some satisfaction from it, and then move on and attempt to obtain or achieve the next thing that we assume will provide us with some satisfaction. In other words, we are riding precariously on a moving stream of achievements to find happiness, but we sometimes fall off."

For years I have operated under the assumption that this is the only method of finding happiness that we as humans have available to us.

And I have struggled with it. At times, the surfing was easy; successes rolled in one after another, and there was little time in between to worry about the relatively minor problems in life. Life was good enough. But at times, the waves that life threw at me were treacherous and difficult to read. I was tossed around without direction; I questioned my every thought, felt I was worthless, and thought of happiness as something foreign and useless.

Such is the problem with using a moving stream of achievements as our path to happiness -- sometimes things are just not in our control. In fact, a lot of times. Permanent happiness is far from guaranteed when success is uncertain, and problems continuously arise.

It was only after practicing meditation diligently (and lots of reading) that I came to recognize that there is another way to find happiness, one that does not rely on the ever-fickle external world. Others explain it much better than I could, but I might sum up my understanding of it as the following:
  • there is no permanent self that can accrue benefit or loss;
  • living for individual achievements will therefore never lead to permanent satisfaction (as there is no permanent self to which those achievements can accrue);
  • insight meditation is the path to experiencing the truth of non-self personally;
  • through the experience of non-self, pure and complete satisfaction with the present moment is attainable;
  • such a happiness is permanent, lasting, and has no external requirements for continuation -- development of positive traits in the mind through meditation are its whole foundation, and cause it to persist throughout life.

While I cannot claim to have achieved such a lofty state, I can claim to be well on my way. Never before in any of my pursuits did I achieve feelings of peace and happiness that even approach what I feel now. However, through this pursuit [meditation], happiness has become a constant companion, even at the dullest or most painful moments in life.

Quit surfing. You'll never find stability. Build yourself an island, and live comfortably on solid ground.

Problems

I had this thought as I meditated under a tree in the parking lot at the AOL building:

"If you don't recognize that problems come from within and not from without, you will have problems all your life.

If you recognize their true origin, you have the potential to eliminate them permanently, one by one"

The explanation of this thought is the following: The problems in our lives appear to always come from the outside -- that person is being mean to me, I'm not getting paid enough by my work, I'm lonely because my friends don't talk to me. However, it is never the external situation on its own that is a problem. If someone is being mean, it only appears that way to us -- they feel completely justified in what they are doing. It's actually my desire to be treated with respect that is causing me anguish. If I feel I'm not getting paid enough, it is actually my dissatisfaction with the pay I'm receiving that is causing me pain. My friends not talking to me is not enough to cause loneliness in itself; it is my unceasing internal need to feel loved by my friends that when unfulfilled is causing me to suffer.

So long as we have strong needs and wants for objects or for circumstances to be a particular way, problems will continue to arise. Even as one problem is solved (I get a raise at work) another arises (I now am dissatisfied with the weather, etc.). So long as we cling to the view that problems are real, absolute, and caused entirely by forces external to our selves, they will never cease to arise. There is no end to problems for such a person.

However, as we begin to recognize that problems have their origin from within and not from without, we have the capacity to eliminate the problems entirely. If I realize that someone being mean to me causes me suffering only because I don't want that person to be mean to me (and not because they are objectively mean), I can work to eliminate that "want" through diligent practice, and I will soon be indifferent towards that person's actions towards me. (Perhaps I can even cultivate a feeling of positivity towards that person!). The same applies for the others: perhaps I can work to alter my strong desire for money, or eliminate the FOMA (fear of missing out) that causes me to suffer when I am alone.

But how can such softening or elimination of desires and fears be accomplished? Through diligent practice of insight meditation. I'll leave that to the experts, but I will explain what I've seen in my own experience. Through the process of observation and mindfulness of my own feelings and thoughts, the solidity of the aforementioned feelings (feeling hurt by others, wanting more money, feeling lonely) has softened tremendously. In fact, I'm now at the point where I can say that when someone offends me, I'm improving to the point where I direct a feeling of love towards them within a few seconds. I'm now at the point where I feel no need for money (besides what is necessary to pay off my school debt, rent, and food). I'm now at the point where I still enjoy the company of friends, but I quickly settle into a feeling of peace when I am alone, and I can savor the joy of silence. Progress comes through practice.

If you don't recognize that problems come from within and not from without, you will have problems all your life.

If you recognize their true origin, you have the potential to eliminate them permanently, one by one

Monday, June 27, 2011

Softness

I read in one of the many books on meditation that I have (probably http://www.urbandharma.org/pdf/mindfulness_in_plain_english.pdf), that when you develop mindfulness, everything picks up a sort of softness.

After sitting for only 45 min today, I had some interesting insights (that thoughts become more solid not only because of the initial concept, but because there is a chain of concepts that follows that also "plant anchors" and trick the mind into believing there is solidity to a particular concept). But very interestingly, there is now a mental and physical sensation of softness that is pervading everything I think, feel, and do. The keys have a softness in their bounce that I've never felt before. All of the thoughts that pass through my mind lack a heaviness, and are soft in the way you might imagine a cloud to feel. Happiness pervades everything I think and do right now.

A lovely feeling, which will hopefully lead to more insights.

Wednesday, June 15, 2011

The beginning of the end

As a quick follow-on to the previous post, I am now confident that I am at the beginning of the end (of suffering). It is only a matter of time and sustained effort. Whether I will achieve that goal before my death, nobody knows. But it is not a terribly important concern

Transition

Today, I felt (with confidence) that I am making the transition away from the concept of permanent self. I'm fairly confident that I've found or am rapidly approaching an early stage of enlightenment (in traditional terms, stream entry).

There were a couple of realizations today during meditation. One was more simple, and is connected to the concept of impermanence. As I was walking, I noticed a lunchbox. But as I continued to pay full attention to my thoughts/mind/body, I noticed that my concept of the lunchbox was continuously in flux. This helped me recognize that even the things I habitually conceptualize are not actually solid, unchanging things.

The other was profound, and difficult to put into words. There seemed to be two parts to it. As I watched the ever-changing patterns, thoughts, feelings, sensations, etc., of my mind and body, I recognized a truth I had begun to see over the past few weeks: there is no self, only a constantly changing experience of the present moment. There is nothing solid and unchanging that remains from one moment to the next.

(I eliminated a subtle concept that had acted as a "sign" for non-self. As I fully experienced each passing moment during meditation, an "aha" moment came: that the only thing required to recognize non-self was not a concept or knowledge or an understanding -- it was to simply observe this ever-changing experience. I thought: "There is no self. The full and direct experience of the present moment is the proof.)

The other part of that experience was the understanding that there was nothing to achieve in the first place. Nothing beyond simply experiencing the present is required. There was no enlightenment, there was nothing to strive for, there was nothing that this current experience lacked. I now understand why they say that everyone has "Buddha nature" (as in "all people are enlightened in their natural state")

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EDIT: As of 11/21/2011, I still don't think I have eliminated the concept of self. I still think I'm relatively close, as I sit in non-self for short periods in meditation. But it was definitely not complete at the time of this post, nor was I as close as I thought I was when I wrote it! Still peeling away at the onion...

Sunday, June 5, 2011

A beginning

I think it's a bit odd to start this blog well into my journey, but I suppose there's never a better time than now to get started. And please excuse the brevity of this and other posts -- perfection has been the enemy of getting started.

Basically, at some point in the past month or so, I recognized that enlightenment* (see below) in some form is not only attainable by normal people within this life, but that it is a worthwhile goal that I should strive for. I haven't by any means renounced this world or given up my ambitions. I recognize that those actions may be required to reach a "complete" enlightenment, but I also realized that earlier stages (of enlightenment) are indeed within reach, even for people living normal, working lives.

With that said, I'll take the next few posts to write about some of the history leading up to this point, as well as some specific experiences and practices that have given me great encouragement over the past 3.5 years. It hasn't been very long at all, yet I sense I'm on the cusp of something...

I hope you'll enjoy this (rather rambling) journey with me.

jeff

(* by enlightenment, I'm referring to the transformation of the mind to a state of great peace, and a mindset of openness [with the important distinction of the elimination of the concepts of "I", "me", and "mine"]. To be honest, I'm not very good at describing it. I think that the Buddha's description of the 4 stages is very clear, so I'll defer: http://en.wikipedia.org/wiki/Four_stages_of_enlightenment. For those who want a summary, the 4 stages are: "stream entry" (elimination of the concept of self, recognition of the validity of the buddha's techniques for mind training, and relinquishing attachment to ritual). A "once-returner" has weakened lust, hate, and greed to a greater degree. A "non-returner" has eliminated sensual desire, and ill will. An arahant is said to be perfectly enlightened, having completely removed more subtle mental "fetters". But to put it back into "normal" words, each stage of enlightenment describes a person who has strengthened their mind to a given degree by removing harmful thoughts/emotions [things like hate/greed/jealousy/insecurity/sadness/etc.], as well as their sources. It's really just a scale with grades of different mental training, as you might put runners into different classes of training: "beginner" "amateur" "pro" "olympic athlete")